4 disciples of adi shankaracharya

Shankara, himself, had renounced all religious ritual acts. WebHere are Shankaras four disciples: Padmapada Padmapada was born Sanandana and later went on to become one of the most ardent followers of Adi Shankaracharya. Therefore, when it is realized that 'I am the existent Brahman, atman', how can anyduty exist? SRINGERI IN THE SOUTH (Karnataka) and 4. This flavorful rendition by Sound of Isha captures the essence of the lyrics and is a tribute to Adi Shankaras phenomenal craftsmanship: The song extolls the Devi as the one who sits on the lotus and is the Goddess of words and language. Reliable information on Shankara's actual life is scanty. [198] Vidyaranya and his brothers, note Paul Hacker and other scholars,[29][199] wrote extensive Advaitic commentaries on the Vedas and Dharma to make "the authoritative literature of the Aryan religion" more accessible. Shcherbatsky: "Shankara accuses them of disregarding all logic and refuses to enter in a controversy with them. This does not mean there was nothing there. At the age of four, he could recite all the Vedas, and at the age of twelve, he took sanyas and left his home. His birth-place is located in Veliyanad, a small village in the Ernakulam [67] The central theme of Shankara's writings is the liberating knowledge of the identity of the Self (tman) and Brahman. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass. Under his guidance, Shankara went about doing all this incredible work. Different and widely inconsistent accounts of his life include diverse journeys, pilgrimages, public debates, installation of yantras and lingas, as well as the founding of monastic centers in north, east, west and south India. Can Marijuana Lead to Enlightenment? SRINGERI IN THE SOUTH (Karnataka) and 4. How do you check whether someone is alive or dead? Arvind Sharma (2008), The Philosophy of Religion and Advaita Vedanta, Penn State Press. In those days in India, and even up to about twenty-five, thirty years ago, drink shops were only ever outside the village. [12][15] Moksha is attained in this life by recognizing the identity of Atman and Brahman,[12] as mediated by the Mahavakyas, especially Tat Tvam Asi, "That you are. This means after some time, you have a completely new body. "[82] Mayeda notes that Shankara's arguments are "strikingly realistic and not idealistic," arguing that jnana is based on existing things (vastutantra), and "not upon Vedic injunction (codanatantra) nor upon man (purusatantra). TMP Mahadevan (1968), Shankaracharya, National Book Trust, pp. Adi Shankara walked such distances. One of his enduring legacies is the 4 Shankaracharya Peeth he established in Badrinath, Puri, Dwaraka, and Sringeri. BADRIKASHRAMA IN THE NORTH (Uttarakhand) Read One aspect which is both important and symbolic is that Adi Shankara came from a village called Kaladi, which is a small town today. [25][27] Maana Mira, an older contemporary of Shankara,[24] was a Mimamsa scholar and a follower of Kumarila, but also wrote a seminal text on Advaita that has survived into the modern era, the Brahma-siddhi. Shankaracharya ( Sanskrit: , IAST: akarcrya, " Shankara - acharya ") is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. Panchayatana puja is a practice that became popular in medieval India,[238] and has been attributed to Adi Shankara. [29][199][200] Many of Shankara's biographies were created and published in and after the 14th century, such as Vidyaranya's widely cited ankara-vijaya. They were never brought into the village. Sadhguru narrates some spiritually significant stories from Then that man's wife maneuvered herself into the argument. Nowadays, alcohol is sold in the village, next to your house and in front of your childs school. According to the ancient texts, Sanandana was once drying his masters clothes on the banks of Ganges. He is a saint, philosopher, poet, commentator, rejuvenator and social reformer. It will take up to one-and-a-half hours for the prana vayu to leave completely. [57], Shankara's stotras considered authentic include those dedicated to Krishna (Vaishnavism) and one to Shiva (Shaivism) often considered two different sects within Hinduism. [142] Vcaspati Mira, a student of Mandana Misra, agreed with Mandana Misra, and their stance is defended by the Bhamati-school, founded by Vcaspati Mira.

[15] Shankara cites Sundarapandya in his comments to Brahma Sutra verse I.1.4: When the metaphorical or false atman is non-existent, [the ideas of my] child, [my] body are sublated. 283285. [51][note 28], Many of these are called the ankara Vijaya ('The conquests (digvijaya) of Shankara'), while some are called Guruvijaya, Sankarabhyudaya and Shankaracaryacarita. [87], Stcherbatsky in 1927 criticized Shankara for demanding the use of logic from Madhyamika Buddhists, while himself resorting to revelation as a source of knowledge. Per Durst-Andersen and Elsebeth F. Lange (2010), Mentality and Thought: North, South, East and West, CBS Press. Without fear, without death, without discrimination, without caste; Shankara's primary objective was to explain how moksha is attained in this life by recognizing the identity of Atman and Brahman,[12] as mediated by the Mahvkyas, especially Tat Tvam Asi, "That you are." He also formulated the rituals and rites to be R. Blake Michael (1992), The Origins of Vraaiva Sects, Motilal Banarsidass. WebLife of Adi Shankaracharya Stories, Teachings and Stotras. [156] He emphasizes the need for ethics such as Akrodha and Yamas during Brahmacharya, stating the lack of ethics as causes that prevent students from attaining knowledge. [91] Shankara considered the teachings in the Vedas and Upanishads as apta vacana and a valid source of knowledge. 6574.

[10] His Vivarana (tertiary notes) on the commentary by Vedavyasa on Yogasutras as well as those on Apastamba Dharma-stras (Adhyatama-patala-bhasya) are accepted by scholars as authentic works of Shankara. 1, pp. From the 14th century onwards hagiographies were composed, in which he is portrayed as establishing the Daanmi Sampradaya,[231] organizing a section of the Ekadandi monks under an umbrella grouping of ten names. renunciation purity gita detachment bhagavad 788820 CE: This was proposed by early twentieth century scholars and was customarily accepted by scholars such as. The heads of the mathas trace their authority back to these figures. Sri Sureshwaracharya as the Acharya of Sringeri Sharada Peetham in the South. This is the fundamental nature of our nation and culture because we bow down to everything, we rise. Who are the 4 disciples of Adi Shankaracharya? BADRIKASHRAMA IN THE NORTH (Uttarakhand) Read Shankara said whatever he said. "[189] He argues that most of post-Shankara Advaita Vedanta actually deviates from Shankara, and that only his student Suresvara, who's had little influence, represents Shankara correctly. [96] The method of yoga, encouraged in Shankara's teachings notes Comans, includes withdrawal of mind from sense objects as in Patanjali's system, but it is not complete thought suppression, instead it is a "meditative exercise of withdrawal from the particular and identification with the universal, leading to contemplation of oneself as the most universal, namely, Consciousness". The breath has stopped because the prana vayu has begun to exit. "[119][120] In this statement, according to Shankara, tat refers to Sat,[120] "the Existent"[110][111][121][122] Existence, Being,[123] or Brahman,[124] the Real, the "Root of the world,"[120][note 20] the true essence or root or origin of everything that exists. Rituals and rites such as yajna (a fire ritual), asserts Shankara, can help draw and prepare the mind for the journey to Self-knowledge. 'First Shankaracharya',[note 1] pronounced[ad kratarj]),[note 2] was an 8th-century[note 3] Indian Vedic scholar and teacher (acharya). By the age of thirty-two, he left his body, but in those twenty years from the age of twelve to thirty-two, he crisscrossed India a few times, north to south, east to west, from Kerala right up to Badrinath and back, travelling everywhere in all directions. Various Papers: akarcrya, Conference on Sankara and Shanmata (1969), Madras, Dwarka Kalika Pitha (West), Dwarka, Gujarat, Jyotirmath Peetham (North), Jyotirmath, Badrikashram, Uttarakhand, Shri Sringeri Sharada Peetham (South), Sringeri, Karnataka, Shri Kanchi Kamakoti Peetham, Kanchipuram, Tamil Nadu, Shankara's Bhasya on Brihadaranyaka Upanishad. When he came to the next village, there was a blacksmith working there. [32] Hagiographies dating from the 14th-17th centuries deified him as a ruler-renunciate, travelling on a digvijaya (conquest of the four quarters)[33][34] across the Indian subcontinent to propagate his philosophy, defeating his opponents in theological debates[35][36] These hagiographies portray him as founding four mathas ("monasteries"), and Adi Shankara also came to be regarded as the organiser of the Dashanami monastic order, and the unifier of the Shanmata tradition of worship. Adi Shankaracharya is known for reviving Hinduism and his prolific literary works which includes commentaries and interpretations of the Vedas, Upanishads, Bhagavad Gita, and much more. [web 3] It sees yogic practice and contemplation as the main factor in the acquirement of liberation, while the study of the Vedas and reflection are additional factors. [220] Shankara called out to his mother to give him permission to become a Sannyasin or else the crocodile will kill him. According to Shankara, a major difference between Advaita and Mahayana Buddhism are their views on Atman and Brahman. Where did this energy, this zest and this wisdom come from? That is the maya that Adi Shankara is talking about.

There is a beautiful story from the Mahabharat. Shankara's masterpiece of commentary is the Brahmasutrabhasya (literally, commentary on Brahma Sutra), a fundamental text of the Vedanta school of Hinduism. He is an expert on Yoga, Meditation, Mantras, Ayurveda and Vedic Wisdom. [164] This era was one of political instability that followed the Gupta dynasty and King Harsha of the 7th century CE. He therefore treats the Madhyamika with great contempt [] on the charge that the Madhyamika denies the possibility of cognizing the Absolute by logical methods (pramana). Sadhguru explains what marijuana does to the brain, while answering a question on whether Shiva himself used weed. ", According to Nakamura, comparison of the known teachings of the early Vedantins and Shankara's thought shows that most of the characteristics of Shankara's thought "were advocated by someone before ankara". T.S. The mother agrees, Shankara is freed and leaves his home for education. Offerings From Sadhguru In Challenging Times, Joint and Musculoskeletal Disorders Program, Life of adi shankaracharya stories, teachings and stotras, 2. [141][27][note 21] "According to Mandana, the mahavakyas are incapable, by themselves, of bringing about brahmajnana. [162], The qualification of "crypto-Buddhist" is rejected by the Advaita Vedanta tradition, highlighting their respective views on Atman, Anatta and Brahman. For the 1983 Indian film, see, Painting of Adi Shankara, exponent of Advaita Vedanta with his disciples by, Works of doubtful authenticity or not authentic, Prominence of Maana Mira (until 10th century), Vijayanagara Empire and Vidyaranya (14th century), He is also known as Shankara Bhagavatpada (. They formed a social elite, "sharply distinguished from the general practitioners and theologians of Hinduism. A lot of people are saying, What is this nonsense that he said, Everything is maya. The way it is being (wrongly) interpreted is maya means it doesnt exist. Maya does not mean it does not exist. [137] Yet, Shankara then concludes with declaring that only Atman exists, stating that "all the sentences of the Upanishads concerning non-duality of Atman should be fully contemplated, should be contemplated. Shankaracharya ( Sanskrit: , IAST: akarcrya, " Shankara - acharya ") is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. Cette savoureuse interprtation par Sound of Isha capture lessence des paroles et rend hommage au phnomnal savoir-faire dAdi Shankara : #4 Pratha Sthuve Parasivam Bhairavi WebAdi Shankaracharya with his four disciples - Padmapadacharya, Sureshwaracharya, Hastamalakacharya & Totakacharya. WebThe four disciples of Sri Adi Shankaracharya were later on installed as Acharyas of the four Maths by Sri Adi Shankaracharya himself as follows. [18], According to Mudgal, Shankara's Advaita and the Buddhist Madhyamaka view of ultimate reality are compatible because they are both transcendental, indescribable, non-dual and only arrived at through a via negativa (neti neti). while according to the Kanchi Peetham Adi Shankara was born in Kali 2593 (509 BCE). Adi Shankara says that it does not matter how either through pleasure or through discipline what is important is that one makes it. He was blessed with a boy.

[156][157], Shankara's Vedanta shows similarities with Mahayana Buddhism; opponents have even accused Shankara of being a "crypto-Buddhist,"[20][19][21][note 6] a qualification which is rejected by the Advaita Vedanta tradition, given the differences between these two schools. WebIn Kashi, Adi Shankara was on his way to the Vishwanath Temple, when he came upon an untouchable with four dogs. After transforming into a monk, Adi Shankara gave him the name Sanandanan. Traditionally, Shankara is regarded as the greatest teacher[234][235] and reformer of the Smartism sampradaya, which is one of four major sampradaya of Hinduism. But she negotiated herself into the argument, saying, You defeated my husband, but he is not whole. When asked to move aside by Shankaras disciples, the untouchable replied: Do you wish that I move my ever lasting tman (the Self), or this body made of food? Who were Kashi A Tower of Light and Shivas Luminous City. [185][186] The later Advaita Vedanta tradition incorporated Maana Mira into the Shankara-fold, by identifying him with Surevara (9th century),[187] believing that Maana Mira became a disciple of Shankara after a public debate which Shankara won. Neither kith, nor kin, neither teacher, nor student am I; 3 (Apr. He placed great emphasis on the study of the Upanisads, emphasizing them as necessary and sufficient means to gain Self-liberating knowledge. Adi Shankara went inside, picked up the pot of molten iron, drank it and walked on. 1977), pp. Sadhguru narrates some spiritually significant stories from his celebrated life. He also formulated the rituals and rites to be WebThe four disciples of Sri Adi Shankaracharya were later on installed as Acharyas of the four Maths by Sri Adi Shankaracharya himself as follows. Knowledge alone and insights relating to true nature of things, taught Shankara, is what liberates. Adi Shankara's 4 greatest disciples - *5 Minute Gyan* 1 view May 13, 2022 In this video. [55], I am Consciousness, I am Bliss, I am Shiva, I am Shiva. For example, diverse sounds are merged in the sense of hearing, which has greater generality insofar as the sense of hearing is the locus of all sounds. [89][90] It is part of his and Advaita Vedanta's epistemological foundation. [221] Thereafter, the hagiographies about Shankara vary significantly. Hagiographies from the 14th-17th century portray him as a victor who travelled all over India to help restore the study of the Vedas[173] According to Frank Whaling, "Hindus of the Advaita persuasion (and others too) have seen in Sankara the one who restored the Hindu dharma against the attacks of the Buddhists (and Jains) and in the process helped to drive Buddhism out of India. But in your experience, it looks like it is the same thing this is maya. He was the first headmaster of the Puri Govardhanmatha monastery. I am led to think that Shankara's philosophy is largely a compound of Vijnanavada and Sunyavada Buddhism with the Upanisad notion of the permanence of self superadded. WebSri Padmapadacharya. Hindu tradition states that he put in charge of these mathas his four main disciples: Surevara, Hastamalakacharya, Padmapda, and Totakacharya respectively. When Adi Shankara left his body, he left his vyana in the system because his body should be maintained. And that in turn is merged into its universal, mere Consciousness (prajnafnaghana), upon which everything previously referred to ultimately depends. Franklin Merrell-Wolff (1995), Transformations in Consciousness: The Metaphysics and Epistemology, State University of New York Press. He earnestly hoped for a guru who would lead him across the ocean of samsara. Bharat means we always learnt how to be at the feet of the Divine. [147][148] The false notion that Atman is different from Brahman[131] is connected with the novice's conviction that (Upadeshasahasri II.1.25), I am one [and] He is another; I am ignorant, experience pleasure and pain, am bound and a transmigrator [whereas] he is essentially different from me, the god not subject to transmigration. [55], The authenticity of Shankara being the author of Vivekacmai[61] has been questioned,[13][14] though it is "so closely interwoven into the spiritual heritage of Shankara that any analysis of his perspective which fails to consider [this work] would be incomplete. Thus one could worship any one of five deities (Vishnu, Siva, Durga, Surya, Ganesa) as one's istadevata ("deity of choice"). In the Advaita Vednta tradition, four of those statements, the Mahvkyas, which are taken literal, in contrast to other statements, have a special importance in revealing this identity. In the brief span of his life, he walked the length and breadth of this nation.

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"[71] Mayeda further notes that Shankara was primarily concerned with moksha, "and not with the establishment of a complete system of philosophy or theology,"[71] following Potter, who qualifies Shankara as a "speculative philosopher. Padmapada Padmapada, one of Adi Shankaracharyas most ardent students, was born there. There were some wise people among the king's circle, who, when they saw a man they had declared dead suddenly sit up full of energy, could recognize by his behavior that it was not the same person but someone else in the same body. It is like a mirage. WebLife of Adi Shankaracharya Stories, Teachings and Stotras. Correct knowledge of Atman and Brahman is the attainment of Brahman, immortality,[77] and leads to moksha (liberation) from suffering[note 14] and samsara, the cycle of rebirth[78] This is stated by Shankara as follows: I am other than name, form and action. In the land of the Cholas, on the banks of the Kaveri, there was a devout Brahmana called Vimala. Adi Shankara was a shining spiritual light who illuminated the land of Bharat with teachings that are still as impactful as ever. [203] Furthermore, sects competed for patronage from the royal court, and tried to convert others to their own sectarian system. When cobra venom enters your system, your blood begins to coagulate and breath becomes hard, because when circulation becomes difficult, it becomes hard to breathe. When asked to move aside by Shankaras disciples, the untouchable replied: Do you wish that I move my ever lasting tman (the Self), or this body made of food? King Sudhanwa is referred to not only by Jinavijaya but also by biographers like Mdhava and Sadnanda. Thomas McFaul (2006), The Future of Peace and Justice in the Global Village: The Role of the World Religions in the Twenty-first Century, Praeger. [22] According to both Loy and Jayatilleke, more differences can be discerned.[158][159]. WebSri Padmapadacharya. [note 4][note 5] The "doctrine of difference" is wrong, asserts Shankara, because, "he who knows the Brahman is one and he is another, does not know Brahman". Outside the village, he saw a few people drinking, most likely the country homebrew liquor, which is arrack or toddy. Neither the experiencer, nor experienced, nor the experience am I, It is the intellectual clarity with which he expressed himself and the zest and energy with which he spread it across the nation, that make Adi Shankara stand out. Just with this one aspect, we could produce great beings. 429435. However, in that commentary, he mentions older commentaries like those of Dravida, Bhartrprapancha and others which are either lost or yet to be found. [39] Though some researchers identify the name with Chandragupta II (4th century CE), modern scholarship accepts the Vikramaditya as being from the Chalukya dynasty of Badami, most likely Vikramaditya II (733746 CE). while according to the Kanchi Peetham Adi Shankara was born in Kali 2593 (509 BCE). According to the ancient texts, Sanandana was once drying his masters clothes on the banks of Ganges. Kaladi literally means beneath the feet. In the South, we are at the feet of Bharat Mata, and this has paid off for us in so many ways. When he was going to worship his God, this low caste person came in the way. [89] He suggests the importance of teacher-disciple relationship on combining logic and revelation to attain moksha in his text Upadeshasahasri. [237], Panchayatana puja (IAST Pacyatana pj) is a system of puja (worship) in the Smarta tradition. Hindu tradition states that he put in charge of these mathas his four main disciples: Surevara, Hastamalakacharya, Padmapda, and Totakacharya respectively. In this context, Adi Shankara is very significant today. In the land of the Cholas, on the banks of the Kaveri, there was a devout Brahmana called Vimala. [68] According to Nakamura, after the growing influence of Buddhism on Vednta, culminating in the works of Gauapda, Adi Shankara gave a Vedantic character to the Buddhistic elements in these works,[69] synthesising and rejuvenating the doctrine of Advaita. [78][77] According to Shankara, the individual tman and Brahman seem different at the empirical level of reality, but this difference is only an illusion, and at the highest level of reality they are really identical. Sanandana, according to historical accounts, was drying his masters garments on the Ganges Rivers banks. [75][76], The central theme of Shankara's writings is the identity of the Self (tman) and Brahman,[12][15][note 13] One of Shankara's main concerns was explaining the liberating knowledge of the Self, and defending the Upanishads as an independent means of knowledge against the ritually-oriented Mms school of Hinduism. This is why it was traditionally set up that after the breath stops, you must wait for a minimum of one-and-a-half hours before you cremate someone because he is still alive in many other ways. [194] Works of the early Vedanta schools do not contain references to Vishnu or Shiva. WebThe exact dates of birth of Adi Shankaracharya believed by four monasteries are Dvrak at 491 BCE, Jyotirmath at 485 BCE, Jagannatha Puri at 484 BCE and Sringeri at 483 BCE. He must have taught thousands of people but he produced fifteen to twenty good people who re-established the spiritual science in the country very quietly, without any noise, without starting a new religion or anything. [70], According to Koller, using ideas in ancient Indian texts, Shankara systematized the foundation for Advaita Vednta in the 8th century, reforming Badarayana's Vednta tradition. "[134], In the Upadesasahasri Shankara, Shankara is ambivalent on the need for meditation on the Upanishadic mahavyaka. "[204][205] In his doxography Sarvadaranasagraha ("Summary of all views") Vidyaranya presented Shankara's teachings as the summit of all darsanas, presenting the other darsanas as partial truths which converged in Shankara's teachings, which was regarded to be the most inclusive system. Sadhguru reveals the secrets of the most ancient city in the world Kashi. Adi Shankara's 4 greatest disciples - *5 Minute Gyan* 1 view May 13, 2022 In this video. [13][14], The central postulation of Shankara's writings is the identity of the Self (tman) and Brahman,[12][15] defending the liberating knowledge of the Self, taking the Upanishads as an independent means of knowledge, against the ritually-oriented Mms school of Hinduism. [102] The real self is Sat, "the Existent," that is, tman-Brahman. [37][211], According to the oldest hagiographies, Shankara was born in the southern Indian state of Kerala, in a village named Kaladi[214][51] sometimes spelled as Kalati or Karati. Even at such a young age, he gathered disciples and started walking throughout the country to re-establish the spiritual sciences. [103][104][note 17] Whereas the difference between tman and non-tman is deemed self-evident, knowledge of the identity of tman and Brahman is revealed by the shruti, especially the Upanishadic statement tat tvam asi. According to Shankara, the one unchanging entity (Brahman) alone is real, while changing entities do not have absolute existence. Before becoming a disciple of Adi Shankaracharya, Padmapada was a businessman named Vishnu Sharma. Bhaja Govindam is one of Adi Shankaras compositions that Sadhguru chants the most. And he went through the process so he could answer those questions experientially. [131] According toNakamura, the non-duality of atman and Brahman "is a famous characteristic of Sankara's thought, but it was already taught by Sundarapandya"[132] (c.600 CE or earlier). Shankaracharya ( Sanskrit: , IAST: akarcrya, " Shankara - acharya ") is a religious title used by the heads of amnaya monasteries called mathas in the Advaita Vedanta tradition of Hinduism. ", The successive heads of the Kanchi and all other major Hindu Advaita tradition monasteries have been called. Will Durant (1976), Our Oriental Heritage: The Story of Civilization, Simon & Schuster. 9. [220] Several texts suggest Shankara schooling with Govindapada happened along the river Narmada in Omkareshwar, a few place it along river Ganges in Kashi (Varanasi) as well as Badari (Badrinath in the Himalayas). He said, Move away. That man just stood there and said, What should move away, me or my body? That is all he asked. [204][205] Vidyaranya enjoyed royal support,[202] and his sponsorship and methodical efforts helped establish Shankara as a rallying symbol of values, spread historical and cultural influence of Shankara's Vednta philosophies, and establish monasteries (mathas) to expand the cultural influence of Shankara and Advaita Vednta. Sir R.G. At the age of twelve, his mother had given him permission to take sanyas only after he had promised her that he would be there with her at the moment of her death. He was the first headmaster of the Puri Govardhanmatha monastery. [153][note 22] With this realization, the performance of rituals is prohibited, "since [the use of] rituals and their requisites is contradictory to the realization of the identity [of Atman] with the highest Atman. [92] Anantanand Rambachan and others state that Shankara did not rely exclusively on Vedic statements, but also used a range of logical methods and reasoning methodology and other pramanas.[93][94]. His birth-place is located in Veliyanad, a small village in the Ernakulam Adi Shankara was born at Melpazhur Mana, now renamed as Adi Sankara Nilayam by Pujya Gurudev Swami Chinmayananda. WebHere are Shankaras four disciples: Padmapada Padmapada was born Sanandana and later went on to become one of the most ardent followers of Adi Totakacharya Totakacharya was born Giri and became a disciple of Adi Shankaracharya at a very young age. He never gave any other teaching. Prana vayu is in charge of respiratory action, thought process and the sensation of touch. [206][204] The Vaishanava traditions of Dvaita and Visishtadvaita were not classified as Vedanta, and placed just above Buddhism and Jainism, reflecting the threat they posed for Vidyaranya's Advaita allegiance. The hagiographies of Shankara mirror the pattern of synthesizing facts, fiction and legends as with other ancient and medieval era Indian scholars. [149], Recognizing oneself as "the Existent-Brahman," which is mediated by scriptural teachings, is contrasted with the notion of "I act," which is mediated by relying on sense-perception and the like. [218] His father died while Shankara was very young. [22][note 7], Shankara has an unparallelled status in the tradition of Advaita Vedanta,[2][23] but his influence on Hindu intellectual thought has been questioned.[24][25][26]. [55] Other commentaries that are highly unlikely to be Shankara's work include those on Uttaragita, Siva-gita, Brahma-gita, Lalita-shasranama, Suta-samhita and Sandhya-bhasya.

[226], Shankara had a number of disciple scholars during his travels, including Padmapadacharya (also called Sanandana, associated with the text Atma-bodha), Surevaracharya, Totakacharya, Hastamalakacharya, Chitsukha, Prthividhara, Chidvilasayati, Bodhendra, Brahmendra, Sadananda and others, who authored their own literature on Shankara and Advaita Vedanta. Brahman is not to be confused with the personalised godhead, The suffering created by the workings of the mind entangled with physical reality, Mayeda refers to statements from Shankara regarding epistemology (. They named their child Shankara, meaning "giver of prosperity".

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